Orthodox attempting to address pre-marital sex

I don’t have much to say about this unusual article regarding a recent forum held by certain leaders of the modern Ortho community in Israel. I do suggest you read it and the comments that follow. People can be fairly cruel.

For example, I find it shocking and sad that 30% of Orthodox women over 30 remain unmarried, when I presume that not only as a personal matter but also as one of faith, they would very much like to be married. Many of the comment writers, and presumably most Haredi rabbis, would rather these women (and the single men who haven’t found a partner) refrain from enjoying any form of sexual activity until marriage. Maybe it’s me, but sexuality does seem to be a natural and instinctive part of who we are as human beings. Suppressing it seems quite unnatural. Perhaps those who advocate the strictest interpretations of sexual engagement between people should take the natural next step, found some monasteries and call these unmarried individuals nuns?

Is something broken in the system here?

745 total comments on this postSubmit yours
  1. The problem is that the Halacha has not been amended to catch up with recent social trends of the last 20 or 30 years. 100 years ago in the Middle East, and I guess in Eastern Europe, guys used to get married at 20 years old and younger, and women as young as 14. So at that point “saving yourself for your true love” wasn’t that hard. Even 35 years ago or so, even in North America, men marrying at 25 and women at 20 was quite normal. Again, not that difficult to control one’s natural urges for and in the hope of future wedded bliss. Now we’re at the stage where many men may not marry until 35 and women until 30, since they can’t usually provide for themselves or a family until then. And the pill has decoupled sex from pregnancy, and the society has become very tolerant of pre-marital sex, so that’s why everyone has a problem, even the Orthodox.
    I propose a radical solution- when it looks like a guy and a girl are behaving like they are contemplating having sex (it’s not that hard to tell, if their friends and family are observant), even if they’re 16 or so, encourage them to get make a formal public commitment to each other, with the clear understanding, explicitly stated that they shall use birth control and protection. Even have a formal service in the synagogue, but this would clearly be understood is not expected to be a lifelong commitment, but the guy and girl would be required to be faithful to each other, for the mutually agreed duration. This would teach a habit of loyalty. If at some point the partners decided to make a marriage commitment, then that would be fine too. One could consider this as a pre-marriage or quasi-marriage or betrothal. I know this is not an ideal solution, but what we have right now in most societies is total anarchy as far as relationships are concerned.

  2. Whoa, that’s actually a really good idea. If you had made me get up in front of a synagogue with my girlfriend when I was 16 and made me make a formal public commitment in front of my friends, family and everybody else, I would have been so embarrassed I probably wouldn’t have looked at, much less touch, a girl for the next five years.

  3. Look, for most non-Haredi Jews careers/status is the #1 rasion d’etre of why to wake up in the AM (I think this is very troubling, but c’est la vie). Add to this the high percentage of divorces, the stress of dual income families and children, blah, blah…and is it any wonder that Modern Ortho Jews aren’t getting married at 21?

    However, the rabbis are telling stinky lies. And they know it. It’s not that YU undergrads are playing with each other’s genitals between class, it’s that NCSY teens are doing this. So unless Modern Ortho Judaism finds a way to marry off their teens at 14, this problem/dilemma is here to stay (and the Haredim know this, and that’s why they lump Modern Ortho Judaism into the “Liberal Jewsh Stew”.)

  4. The rabbis are lying, the problem isn’t YU grads playing with each other’s genitals, it’s NCSY participants doing this. You can’t ask a 24 year old to keep it in his pants, when it’s been out since 15.

  5. I hope you’re joking Michael.

    But I do think that every girl should have the choice to go to the mikvah or not. I mean, really!

  6. Dave…you’re cute. But I’m assuming you haven’t worked with teens. The only way…THE ONLY WAY…to ensure celibacy/non-sexual contact is to do the Hassidic shuffle i.e. at 12 you seperate ‘em. Anything else will result in late night rendez-vous in the back of a 7-11.

    Just to set the record straight, I truly enjoyed my teen years (even with the ocassional beating from a Chomedy Greek). But if you’re on e of those (read: Orthodox rabbi) who’s concerned about this issue, turn to the experts, and by that I mean, Belz, Satmar, Munkatch, Skver, etc.

  7. “Whoa, that’s actually a really good idea.”

    For Christians maybe, not for us. We’re talking the laws of Onan here people…spilling seed. And for a 15 year old, this can occur via a slight breeze. So turn to Belz, Satmar, Skver, and Munkatch for the only tried and tested method for keeping teens out of each other’s pants (at least with the opposite sex…DOH).

  8. Jewlicious dudes, your comments section is friggin wonky

  9. yea, the article was pretty interesting and i agree it is an issue that should be discussed. In response to Jewlicious’ post i would say several things.
    Sexuality is definately natural and can be beautiful but i think that the standard religious response would be something like this (and of couse im not by any mean an authority) . . . that like mnay things that are natural or instinctive sex needs to be controlled in such a way that it is not just a response and is different from just anything any animal would do. One way we do this is by treating it as one of the holiest things that we can do with another person. So, to allow premarital sex would be to make it significantly more accesible. Its known that the things that we do often are trivialized and so the way we prevent this is by regulating it in a sort of way.
    As for why not going to the “next step” and call these people nuns we should think, “b/c we dont want them to not have sex or to not be able to partake in such a holy act but rather we want them to partake in it in a way that will ultimately be worth the wait and/or sanctify it.” Something like that.

    As for Dave’s idea, i hardly think that it would ever work out. I mean come on, do you actually think that anyone would be willing to do that let alone that halakhic authority would ok it.

    But yo, definately an interesting topic. what do other think?

  10. They used to have an informal version of what I was suggesting, in the days of the Patriarchs and Matriarchs. It was called concubinage, which admittedly is a very politically incorrect term.

  11. “As for Dave’s idea, i hardly think that it would ever work out. ”

    Oh it would…it would. It would serve as an aphrodiasaic to encourage teens to get all deviant and shit. Ever tell a typical 15 year old not to do something (with no really, REALLY good reason)? It’s like dangling a bag of crack vials in front of an addict and saying: “Please don’t”.

  12. Wait, how are we like animals again? If somebody wants to have some form of sex (I’m not even sure it’s intercourse we’re talking about here) and doesn’t wait until they’re 32 years old with no strong prospects of marriage, they’re like animals?

    edit: Shtreimel, apologies about the delayed posts but this topic contains a lot of the words in the spam filter. Try not to say lesbian or pregnant sex too many times. :lol:

  13. “nd doesn’t wait until they’re 32 years old with no strong prospects of marriage, they’re like animals?”

    No, but they’re breaking the laws of Onan (punishable by death I believe). And this is what concerns the rabbis. Remember, for Modern Orthodox Jews to remain Orthodox, they must take this seriously. Hell, it’s those bloody NCSY conventions that contribute to much of this “speed spillin’”

  14. Heh heh, what I meant to type was “seed” not “speed”. But when you’re a teenage boy, speed does tend to be a problem. Ok, enough…enough.

  15. Would this be the right time to encourage people to attend the Jewlicious conference?

  16. Brilliant TM, brilliant.

    Funny, because every grade 8 Bialik/Hertz kid can’t wait for the garde 9 Israel trip. Especially if they had older siblings who went on that trip. They’ve heard the rumors.

  17. That is a radical solution, and I think it shows really creative, innovative thinking. But I’ve got mixed feelings on it.

    I think that Judaism does need to acknowledge that things now are not the same as what was. That’s (in a different way) what I understood the takkanah of Rabbenu Gershom was about, saying yes, there was polygamy in the past, but it’s not right for us today. I think that kind of thinking is lacking in general in Orthodox circles, even modern ones. (Don’t even get me started on tefilah.)

    Ultimately, while sex between consulting adults (not 16-year-olds in frum communities) is between two people (and one could argue, Omniscient Voyeur Guy), to create some sort of “Jew It Before You Do It” ritual to publicly commemorate or sanctify this kind of a personal, private act seems very untznius (immodest) to me. Why not just invite the shul to the deflowering? Sponsor a kiddush? Buy a plaque to commemorate the event?

    That said, I’m not against ceremonies and sanctifications that involve halakhah, mikvah, even tefilah. But I think that any such event should be between the two parties doing the, um, partying. If I wanted my community in my bedroom, I’d live in the synagogue social hall. (Although, I do wonder what the rent’s like there.)

    And I’m with Dina on the mikvah thing. That a single woman who’s sexually active should be receiving a “God Forbid” when she asks to visit the mikvah is appalling. And perhaps, if mikvah had been more of a part of Jewish education (say, as part of bat mitzvah preparations), it might be viewed with less contempt now by women who find it impossible to accept an impurity that restricts us from receiving any comforting touch from the significant others we have waited so long to find.

  18. Esther,

    You’d love the Conservative Movement. They believe very much in this:
    “I think that Judaism does need to acknowledge that things now are not the same as what was.”
    As David Schnarch (wonderful, incredible marital/family therapist) states about marital affairs:
    “It may be normal, but it doesn’t mean it’s healthy”

  19. Perhaps somebody needs to sponsor mikvahs that are open to unmarried women?

    By the way, the idea of this special ceremony at 16 is a great way to cost Jewish parents even more money to raise their children and would be a great boon to caterers, florists, cheesy bands, jewellers and bakers (“we make the best “Age of Consent” cakes in town! Show your beloved how much you love her…before you love her!”)

  20. TM,

    What great t-shirts these would be, here’s yours:
    “Show your beloved how much you love her…before you love her!”

    Mine:
    “The really, REALLY Sweet 16″

  21. Y’know, the mikvah thing’s so annoying! I don’t have a single friend who is or was always shomer/shomeret (and I’m Orthodox) and even if you’re not actually having sex–any form of anything needs a woman to have gone to the mikvah.

  22. And shtreimel, I love the tee-shirts idea!

  23. As a point of fact, I love all Jews and love Judaism. But I do not, in general, love movements. I’ve worked at the flagship institutions of two out of three major movements, and nothing seems to fit. I flirt with the term Conservadox, but that’s not really it either.

    And I acknowledge that many of the sexual choices that people make today aren’t necessarily emotionally or physically healthy ones. I’m not saying we necessarily need embrace all that has changed about society, just that we understand when people make other choices.

  24. Even though you all think my proposal if a joke, what do you have to propose, ha ha?! Having been celibate (for religious reasons) for extended periods of my adult life, I know what I am talking about.

  25. Dave, I actually think your idea has some merit. It’s just that it would become the post bar mitzvah bar mitzvah celebration (“Hey, did Josh hook up with Lara, nudge nudge wink wink”). I think 16 is too young, but realistic.

  26. “just that we understand when people make other choices.”

    WE need to understand why WE are making these choices. Why, for example, are so many Vancouver Jews (over the age of 35) still single? Is it because they’re happier that way (doubt it. whenever a shrink comes to the JCC to discuss intimacy, marriage, etc., the room is packed, packed, packed)? Confused? Not sure what they want? Regardless, I believe we should work on ourselves before we ask our tradition to bend towards our vices and desires.

  27. Are there many Vancouver Jews who are single at 35?

  28. TM,

    You wouldn’t believe it. Why, you looking?

  29. “Note to self: Visit Vancouver.”

    Seriously, I’m not sure the reason that men and women in their thirties and forties are single is because they’d rather be companionless. Sure, some of them are a little loosey goosey about commitment, or giving up their Warren Beatty bachelor lives for one woman. But others haven’t found the right person.

    And an interesting note. Dina and I are the only two women who’ve weighed in on this thread thus far. And in the JPost article, of the ten talkback comments, only one is a woman, and her name doesn’t sound all that Jewish to me. Where are the women?

  30. This woman is disturbed enough by the lack of sex ed in school (and the lack of sex ed received myself) that I really can’t think about this without being really angry.
    I won’t teach my kids that. I will teach my kids personal responsibility about sex and that involves secular sex ed and Jewish Ortho sex ed. To be 80′s cliche “knowledge is power.”

    The gossipy aspect of Mikvahs has always distrubed me. I’d love to see it ended.

  31. “But others haven’t found the right person.”

    If you take all the single people, and all the divorced people, how many people do we have left that have “found the right person”. Very, very few. In other words, or in the words of Schnarch: “Nobody is ready for marriage, marriage makes you ready for marriage”.

    A very Jewish concept, no? BTW, if I sound like I’m preaching it’s because I too worry about the very things that I’m critical of.

    BTW Esther, read some of your site, you’re a talented writer.

  32. BTW, please add “unhappily married…bored in their marriages…and convience marriages” to my list of divorced and single folks. If my math is correct, we should each know 3 people who can claim:
    “I found the right person”

  33. Muffti should hold his tongue…but, honestly, maybe the solution is to give up hosts of silly ancient rules that are really dubiously justified? Go out, get laid, enjoy your life and stop worrying so much about whether or not God gives a shit about it? As I remember my torah, even Judah got his whistle wet with prostitutes and things turned out pretty well for him and his descendants.

  34. Shtreimel, I ain’t lookin’ but I know a young woman who may be and it so happens that she may be heading out to live in your part of the world. It’s not displeasing news…

  35. And folks, that was Muffti with the angry secular angle, popularized by many luminaries from Ben-Gurion to Shulamit Aloni to every Israeli filmmaker who has ever lived. We now return you to your previously scheduled debate…

  36. Michael, I’m secular and you didn’t hear that from me…

  37. I didn’t say secular, I said angry secular. Aww, but I love the Muffti anyway, even if he is a heretic.

  38. “Go out, get laid, enjoy your life and stop worrying so much about whether or not God gives a shit about it”

    Heh heh, I see these people…every day, in my office. Oh, and they’re dong fine, thank you. Well, that is with their prescription of Effexor and/or Zoloft.

    Now I’m not saying that davening and celibacy will free you from depression and anxiety. But here’s something I know for sure, the secular formula for living i.e. career, shopping and casual encounters, ain’t doing too many any good (go check out the stock prices of any anti-depressant/anxiety pharmaceutical company). Trust me. If you can’t see this, you’ve spent too much time within the halls of your Philosophy dept.

  39. Michael, Muffti isn’t angry. Just constantly shocked. And he’s a fan of yours two, theological differences aside.

    It reminds Muffti of the solution Church members had when confronted with evidence from telescopes that the universe was in fact not not made of crystalline spheres that revolved around the earth in conformity with their favourite theistically driven metaphysics. Their solution? Claim that there was irreperable dust and flaws on the lens of the telescopes. (When that didn’t work, they imprisoned Gallileo and implied they would torture him. He quite reasonably took the unheroic route of recanting). The point of the analogy? In both cases, out of date structures made people say ridiculous things rather than acknowledge that the structure was, for lack of a better phrase, completely and totally fucked.

    Anyhow, Ben-Gurion strikes Muffti as pretty good company to keep. Was he angry? (Muffti isn’t sure htat BG would be quite as happy about the matter.)

  40. GM,
    I see the people you’re talking about, everyday, in my office. Oh, and they’re dong fine, thank you. Well, that is with their prescription for Effexor and/or Zoloft.

    Now I’m not saying that davening and celibacy will free you from depression and anxiety. But here’s something I know for sure, the secular formula for living i.e. career, shopping, and casual sex, ain’t doing too many any good (go check out the stock prices of any anti-depressant/anxiety pharmaceutical company). Trust me. If you can’t see this, you’ve spent too much time within the halls of your Philosophy dept.

  41. GM can type fuck, and I’m still having problems posting things that don’t even allude to sex. What’s up with that?

  42. GM,

    If you can bottle a secular prescription that takes care of the alienation, depression, anxiety and consequences thereof i.e. divorce, that secular man/woman is currently going through, you’d be a rich man. However I’m not holding my breath to make any money on your stock.

  43. Muffti not onlyfucking typed it, he put it in motherfucking bold. He has special powers. Perhaps if you prayed with a bit more kavanah the grand pubah y’all trust so much will help? Muffti hears he’s capable of miracles :) (sorry, TM, Muffti will stop with the cussin’)

  44. BTW GM,

    Though I vehemently disagree with most of your views on family, sex and religion, I very much enjoyed our chats at McGill. Moreover, didn’t you invite me up to your room and play some metal guitar on a small Marshall. I seem to recall that.

  45. Muffti indeed did. Chatting at McGill was tons of fun. And Slaves on Dope ruled.

    By the way, (Muffti hates to use this forum for these sorts of things) but speaking of, ahem, sex and stuff, are you ever in touch with L_? Always wondered where she went.

  46. Bumped into her last week on Commercial DR. in Vancouver. She’s doing well.

    Slaves on Dope…amazing how they got Sharone Ozbourne to sign ‘em. Jason (singer) told me he babysat Jack a few times. Alas, Slaves is no more and Jason is managing a Sunglasses Hut in DDO.

  47. Great banter on institutionalizing sin. Woo-hoo!

    Excuse me, this guy founded an organization to fight haredization of the national religious community? Heaven forbid someone might change colours.

    Oh well,
    what most of you are suggesting here is that if the people can’t hold mitzvahs, try to create a compromise so that everyone can rationalize/justify the sin. Jeeez-louise… Do I deny that ortho Jews have premarital relations? No, but to actually condone it with mikvehs for single/unmarried girls? Sad.

    Be reform, they make their own rules, just stop claiming to still be orthodox. Othodox is not hypocritical, only the people who claim to be and aren’t.

  48. Nice! Well pass on a hello for Muffti (though, you know, maybe don’t use that name so she’ll know who it is saying hello). Glad that she is doing well. That’s a funny story about SOD and Sharon. Go figure.

  49. Actually, Josh, Muffti was advising not to be orthodox. He agrees that compromise means dissolution. So be it. Not all systems are designed to last and it had a good run.

  50. Sorry to break up your little trip down memory lane there, boys, but I have another female voice to add to the debate ;) Actually, it does involve McGill somewhat, since my views on things have changed quite a bit ever since I took a class there in the religious studies department. Yes, yes, I am talking about “sex ethics”. Sounds like a bird course, but actually it was the most interesting course I have ever taken. You know, chemistry is cool, but sex sells. And that’s the point here people! No matter how many times you tell a boy that each time he masturbates a puppy dies, he will keep on doing it! It’s just natural! The biggest problem I have with religion is that it is so unflexible. Times changes, communities change and social structures change. Unfortunately religion is based on centuries of tradition and can’t move with the times.

  51. “Not all systems are designed to last and it had a good run.”

    Not sure what you’re refering to. And while I agree with you that secular/cultural Judaism as well as Reform/Conservative are in trouble, I know very few Modern Ortho Jews who intermarry and the Hassidic movements are flourishing.

  52. Um, a puppy dies? :eek:

    Oh, everybody can read back a few comments because Shtreimel’s naughty ones have been let through.

  53. I think the problem is that you guys are basically arguing about two different things, as is true in most great debates. Either you discuss whether or not premarital sex is a bad thing or you discuss whether religious values should hold in today’s society.

  54. “Unfortunately religion is based on centuries of tradition and can’t move with the times.”

    zzzzzzzzzzzzz
    patty-cake is a new poster, yes? Please tell me she’s a new poster.

  55. Oh my god. A puppy dies everytime Muffti masturbates? My teens must have been a virtual massacre for the young canines of the world. He promises never to do it again…

  56. Hey! Shtreimel, I happen to have posted before and I’m sorry if you don’t appreciate what I have to say… Instead of dissing me, how about you prove me wrong or explain to me why my comment put you to sleep?

  57. Patty-Cake,

    The point is simple…Judaism has laws…New York has laws. One of our laws that are still followed by ORTHODOX Jews is the following:

    Spilling seed upon the ground, or in any other manner unrelated to procreation,is a sin.

    You may not agree with it. Hell, you may have more in common with GM. But in the end, if you care about Modern Orthodoxy, this breaking the laws of Onan is something that needs to be addressed.

  58. PC,

    If I can have a penny for every time a Jew tries to enlighten Orthodox Jews with this comment:
    “religion is based on centuries of tradition and can’t move with the times.”
    I wouldn’t feel so guilty that I’m not working and spending time on Jewlicious today. In other words, if can’t see how Judaism has evolved in 4000 years, you need to go read some Jewish history.

  59. Shtremiel! You’re being even ruder than Muffti! Stop takin’ his job!

    While we’re at it, now that we can see your dirty, filthy posts, you said:

    ow I’m not saying that davening and celibacy will free you from depression and anxiety. But here’s something I know for sure, the secular formula for living i.e. career, shopping and casual encounters, ain’t doing too many any good (go check out the stock prices of any anti-depressant/anxiety pharmaceutical company). Trust me. If you can’t see this, you’ve spent too much time within the halls of your Philosophy dept.

    OK, Muffti really thinks that this ‘too much ivory tower so you don’t know shit’ charge is a little overused. Nonetheless, Muffti is pretty sure you are attributing a rather false dillema to him. Just as there isn’t one orthodox tradition, there is no ‘secular’ formula for living. When Muffti said go out and get laid, etc., he had no intention of also saying be a big crybaby, find the most shallow pursuits possible, swallow pharmaceuticals like they are going out of style and overwork yourself into an anxiety ridden, tired out shell of a person. Fortunately, secularism isn’t devoted to a dogma that can’t compromise and change. Muffti then thinks that those of us who agree with Josh but have no interest in being orthodox should be looking into what values make people happy, productive and feeling fulfilled in a secular world.

  60. Shtreimel, 1. how do married Orthodox Jews address the spilling of seed?

    2. Are the rumors true that some observant men, unable to be with their wives during a portion of the month, receive satisfaction elsewhere? If so, how do they do it?

  61. Muffti really feels for Onan. The guy does one early withdrawl and gets a sin named after him for life. Anyhow, Shtremiel, Muffti never understands what’s going on in Jewlicious these days: TM posts something about certain woes for religion. Josh claims that we must tighten up and less compromising and keep our standards. Muffti says that clearly something is messed up. And then you come back and say that Orthodox judaism is going great.

    Is there something about this dialectic that doesn’t quite seem right?

  62. I’m trying to picture the Modern Orthodox synagogues on the Upper West Side holding classes dedicated to learning about the laws of Onan. I would in fact say that (generalization alert!!) the main difference between people my age who affiliate Orthodox and those who affilliate Modern Orthodox is that the former group is shomer negiah, and the latter isn’t.

    I’m just sayin’.

    Plus, I haven’t seen any dead puppies around NYC lately, but I’m wondering if Muffti is responsible for other kinds of roadkill, like squirrels and raccoons.

  63. Ok, point taken, my jewish history is not quite up to date. But enlighten me: what kind of structures are in place to ensure that jewish religion keeps up with the world today? Do you believe that orthodoxy means obeying rules that are outdated, or do you believe that eventually the rules will be updated and that in the meatime you should obey the rules as a sign of faith?

  64. Muffti: Please no names next time. I edited your comment. I don’t think L_ would appreciate it.

    Muffti wrote:

    Muffti should hold his tongue…but, honestly, maybe the solution is to give up hosts of silly ancient rules that are really dubiously justified? Go out, get laid, enjoy your life and stop worrying so much about whether or not God gives a shit about it?

    I know! Really, the religious have much to learn from secular society. All I see there is boundless happiness and joy. I mean seriously, is there anything more satisfying than night after night of anonymous sex with a nameless stream of willing bodies? What can be more challenging and fulfilling than struggling to remember her name the next morning while trying to figure out how to get the hell out as fast as possible? I mean you really get to appreciate intimacy that way. Its no wonder our society is overflowing with functional and happy single and married people. Secular men respect secular women and vice versa. Really, those anachronistic rules have nothing to teach us. Lets hear it for 10 year old girls in thongs! 55% divorce rate? Hell, lets go for 85%! Woohoo!

  65. I mean seriously, is there anything more satisfying than night after night of anonymous sex with a nameless stream of willing bodies?

    Um, maybe not. Then again, a few nights like this couldn’t hurt.

    But why are you claiming all secular relationships are like this? None of mine were. I knew their names.

  66. “Muffti is pretty sure you are attributing a rather false dillema to him”
    There are exceptions to every rule. But in general, our secular culture rests on shopping, status, entertainment and quick sex. And it’s creating havoc for the non-exceptions out there.

    I’m not saying religion cures anything…especially if you think it’s a crock. But for those who believe, the struggles…the successes…are ultimately meaningful.

  67. Sorry, ck. You’re right about the names.

    But seriously, does no one here realize just how uncharitable they are being? Muffti never said avoid intimacy at all costs. Muffti never said you should try to get the hell out as fast as possible in the morning for every sexual encounter you have.

    You people seriously need to be a bit more charitable. It’s like if Muffti said to someone ‘get a job’ and they said: ‘oh sure. Coz people who work are so happy. Shtremiel tells me they are all on anti-depressants and go to meetings about intimacy with any shrink that will talk to them. And then I’ll get overworked, underpaid and get carpell tunnel syndrom. And then I’ll not see my wife/girlfriend at all and lead an empty life as a drone or cog in a system until I get fired. Great advice, Muffti, you dick!’ One can see that the advice to get a job is not tantamount to advising someone to bring on everything they claim. Similarly, the advice to go get laid and enjoy yourself is not a command to go out and abandon all intimacy, love, hope and romance.

    Now pardon me, Muffti must escape from what’s-her-name beside him quietly before she wakes up and makes him cook her breakfast :)

  68. …and Amen to TM for seeing the same point Muffti is pushing.

  69. “Shtreimel, 1. how do married Orthodox Jews address the spilling of seed?”

    Whoooooooooo….I knew this would happen. I’m not a mouth piece for Orthodox Judaism. Hell, I struggle with the very issues that many of you struggle with. But having worked for the Conservative Movement, and applying to JTS, I can say with full confidence that their approach to changing Halacha has landed them in the mess they are currently in.

    All I’m saying is, look within before you start blaming tradition. In therapy, we call this projecting, and it keeps people stuck in their shit for years.

  70. “The guy does one early withdrawl and gets a sin named after him for life”

    There’s a wonderful book by a non-Jewish secular male author who warns of all the problems that masturbation and casual sex bring to men, and marriages. I remember reading parts of it going: “Ouch, that stings. And it stings because it’s true” Forget the title or author.

  71. “what kind of structures are in place to ensure that jewish religion keeps up with the world today?”

    Huh, Judaism isn’t a notebook or iPod. And thank God for that. If anything, Judaism isn’t trying to “keep u” to the world today. If anything, Judaism stands as a testament to how the world could/should be period.

    “Do you believe that orthodoxy means obeying rules that are outdated, or do you believe that eventually the rules will be updated and that in the meatime you should obey the rules as a sign of faith?”

    PC,

    I’m not the right person to address some of your questions. But if you ever get the chance, seek out someone like Norma Joseph (Orthodox Jewish prof at Concordia U in Montreal), she’s a wonderful, bright woman who deals with the “real world” and Jewish law everyday.

    However, to answer you question, no I don’t believe the laws are outdated. I believe that if I choose to ignore ‘em, it’s because I feel they are too much of a hassle to obey.

  72. “lets hear it for 10 year old girls in thongs! 55% divorce rate? Hell, lets go for 85%! Wooho”

    Wow, excellent post CK. But I’d add the incredible amount of self-mutilation we’ve been seeing by adolescent girls over the past few years. Shocking. Go secularism* Go!!!

    *And yes GM, I believe, from a clinical perspective, that secularism is one of elements that leads to much of these nasty behaviors/feelings. I said it, and now I feel better.

  73. I have to weigh in on this discussion and remind y’all that sex was created by “our creator” as a loving and holy act between a man, his wife, and God. When you take God out of it, you make it just a physical act.

    The whole idea behind of the laws of mikvah is that sex can be elevated above the physical. For horny 16 year olds, or any other single people (whether they live on the Upper West Side or affiliate themselves as modern orthodox or conservadox or whatever) to make some kind of formal announcement of their exclusive intention is like making an empty promise.

  74. Um, Janice, it’s more than a “physical act” for people who are secular as well. Although it’s nice not to have that big guy with the white beard and the trombone voice sitting in the room with us when we engage in puerile secular sex.

  75. CK and everyone else have good points, but no one else has proposed anything concrete. I laughed about Esther’s comment, about “Jew it before you do it”, but what’s the alternative- allow hypocrisy?? Why not say “look kids, we’re giving you this ceremony, so you damn well better buck up and take this seriously and be faithful to each other.. we and everyone else in the community are going to be watching you like hawks- this is the bottom line, no excuses”. I’m basically proposing a form of tough love. This is far better than the present state of anarchy/ hypocrisy. Even though I am an anarchic Jew (sounds like another weblog, ha ha!), I bet one could even get Reform, Conservative and Reconstructionist on board for my proposal. Gee, a united Jewish front on something.. that’s a novel idea, ha ha ha ha ha !!!

  76. Come on, I’m sure we’ve all seen When Harry Met Sally. The moral of the story: men and women cannot be platonic friends. Therefore the solution to this problem is simple: do not become friends with people of the opposite gender from yourself. The Torah says: lifnei iver, lo titein michshol. Why should you put a michshol in front of yourself? You can also learn this lesson from dieting: the rule is, if it’s not in the house, you won’t eat it. Therefore, when you go to the store, don’t buy junk food. Yes, it’s hard to be celibate, but are you trying to stay that way or are you purposely putting yourself in harm’s way, so to speak?

    The above was for grown-ups. If you’re worried about kids having sex, then it’s pretty obvious that their parents aren’t doing a very good job of making sure that they don’t go to inappropriate places with inappropriate people at inappropriate times. It’s up to parents to set down rules for their children and to then enforce them.

  77. are you guys nuts? commitment ceremonies? call me naive, but isnt that just what most people call dating? i thought a degree of faithfulness was expected.

    plus, saying its more or less ok, just so 16 year olds dont have to feel like hypocrites is a bit silly takes the naughty factor out of it. It’s kinda cruel if you think about it, how are teenagers supposed to rebel when you tell them everything is ok?

    If you feel like a hypocrite then start living by your values, if it doesnt bother you, then they just aren’t your values to begin with.

  78. I do live by my values. Unfortunately, I think my proposal, which may be the only way to at least try to compel people to be faithful, has been totally shot down here. I give up.

  79. Has anyone here read the article in the Mar/Apr issue of Moment about the girl, Monica, who “breaks-in” to a hasidic yeshiva in Jerusalem and spends an evening hiding in this boy’s room? It is an interesting read given the topic here. I wonder if any of the guys here would have behaved so chastely in the same circumstances? I rather doubt it.

  80. I think the discussion has veered in interesting directions but hasn’t fully addressed the point of the original post.

    It’s clear that whether people like it or not, this getting together of unmarried Orthodox Jews is happening. Somebody felt that this is enough of a problem, because it is so widespread, that perhaps the community should offer some response.

    Some ideas were offered here and in the article. I guess the question is whether this should be a communal issue and how it is best addressed. After all, it’s all well and good to say that people should control themselves better, but not everybody is disciplined enough especially because it goes against our natural (god-given?) instincts.

    Dave’s idea has some holes in it. Talking about it a lot won’t have the desired effect, I think, because it’s forcing a negative on to something that should be positive and involves lying and the very unJewish Augustinian idea that sex and lust are bad. Locking up your kids is a quaint idea, but then you create shut in geeks who are afraid of the real world and don’t know how to socialize and interact with other people. One of the positive aspects of the Modern Orthodox movement is that it is more open to the idea of placing men and women on the same line instead of, uh, one behind the other.

    So realistically what can you do? Maybe Dave’s idea would work at age 18?

  81. Thanks, T_M.

    Of course I agree with the Jewish view that sex can be holy, but I don’t think a one night stand classifies as holy. My point is that since these kids/ adolescents seem to want to behave like adults, then I think we should tell them “you want to make love. fine, since you’re not a financially independent person, we, your parents and the Jewish community, are going to dictate that the only way you can do this is to do it by our rules ie. a commitment ceremony in the synagogue and you have to stick by it.. otherwise all bets are off ie. we can and will criticize you vigorously and pressure you to live up to your commitments otherwise you’ll have to just be celibate until you can afford to get married”.

    Call it a 21st Jewish version of the shotgun wedding. The main thing is to promote loyalty and commitment, which I think are holy attributes and as such are desired by the Eternal.

  82. Um. Dave? With all due respect, its a lovely idea, as it were, and I fear that some Rabbi leading a reform or reconstructionist synagogue somewhere will actually take it seriously.

    You think 14 year old (or younger) kids diddeling with each other are doing so out of some kind of natural manifestation of the divine gift of natural instincts? Let me ask you this – if it is so natural and wonderful why stop sexually precocious 13 year olds from letting nature take its course with say a 35 year old man? Hell they can even have a lovely commitment ceremony where the girl promises not to get pregnant and theman promises to buy her ice cream every once in a while. And maybe a cute hello kitty back pack and one of those tweeny thongs.

    Do you really think what are basically children only begining to discover their sexuality really know what the hell they are doing? Sure, sex saturated media tells them sex is great and uncomplicated and fun – it doesn’t tell them about those boring statistics related to poverty and single parent families, pregnancy risks, venereal diseases as well as the more banal emotional issues related to what to do when he tells all his friends “what I did and they’re calling me a slut now” or how to deal when she won’t answer your calls or instant messages.

    I mean I know rampant sexuality is seen as a good thing by our society, and that this is a reaction to more puritanical times, but is society right? Are people really happier? What the Torah tells us is to treat sexuality with the defference and respect it deserves. Yeah so some Orthodox Jews make personal decisions that do not correspond with halachic strictures. So what? But to suggest that as a result of the effect of crass media and profit driven societal pressures we radically alter a 5000 year way of living? Sorry, I’m no fundamentalist, but that’s just dumb. You’re asking us to give a societal seal of approval to kids trying to deal with something most adults have a hard time dealing with. Dumb, dumb, dumb.

  83. Uh, ck, dude, uh, well…

    …it wasn’t Dave who brought this problem to an institutional ranking. It was “Ne’emanei Torah va’Avodah, a religious organization established in 1978 to fight haredization of the national religious community.” Their chairman, Moshe Tur-Paz, is the person who put together the forum to discuss the matter.

    This is a problem the Orthodox have, not the reconstructionists or the reform or the martians. This is an Orthodox issue.

    That was #1.

    #2, 5000 years it hasn’t been. Okay? Lots of spillin’ the seed in the Tanach.

    And #3, this is rabbinic Judaism and even it has evolved. For example, monogamy was not on the menu early on, was it?

    Also, #4, the problem exists. It doesn’t exist for Reform Jews because they don’t claim that it can and should be controlled in the same way that the Orthodox claim it can…and then don’t. Wasn’t it Shtreimel who pointed out on a different day that he does not know ONE Jewishly observant couple that didn’t fool around before marriage? Not one. Others chimed in with their own similar tales.

    #5, Dave wasn’t encouraging rampant sexuality, he was encouraging monogamous sexuality with a betrothed.

    Because, #6, the problem already exists and it has nothing to do with Dave. So lay off Dave, he seems to be a nice guy and had an interesting idea.

    I think, #7, that if your final paragraph says what I think it says, which is that it’s (a) stupid to institutionalize a rule that changes an older rule because the older rule is really really old, and that (b) it’s not reasonable to expect younger folks to deal effectively with the complexity of sexual relations,

    then I would respond that point (a) is interesting but doesn’t address the complexity of this issue since these relations are happening anyway, and (b) this organization, Ne’emanei Torah va’Avodah, has identified precisely the same problem you mentioned and are seeking a solution for it. If you don’t like Dave’s suggestion, fair enough, but it is not that far removed than somebody suggesting a mikveh for unmarried women.

    Please be polite to our guests or they might just feel like THEY CAN’T SPEAK UP and offer us interesting ideas. :D

  84. Sexuality shouldn’t be supressed. G-d created human beings with an instinct to be sexually active at puberty and whether you like it or not, thats when he intended for people to marry, when they hit puberty. Today’s society dictates otherwise, that its wrong for people to marry at such a “young” age.

    A few years ago, people married their children off around bar/bat mitzvah time and thats the way it was intended. Given today’s societal circumstances, this is an impossibility. If people got married when their sexual instinct indended them to, there wouldn’t be a need for supression.

  85. D: People used to marry when they were like, 2 years old, because there was no need to wait. Life was simpler in the sense that what class you were born into was probably where you stayed. Disciplining children or just giving them chinuch was on a whole different plane because people didn’t need skills like they do today. If you were, for example, born to serf parents, you were going to be a serf no matter how well you knew how to do math. If you were born to wealthy parents, you would have wealth whether you knew how to articulate a thought well or not. Society then and now is beyond comparing. Furthermore, people died in the 40′s (if they were lucky). So, they didn’t need to be mature to raise children + they died really young – free time (they spent most of their days working, I believe) = no real need for premarital sex.
    I remember looking through a halacha book in high school that mentioned that it was okay to have an intimate relationship with someone you were engaged to as long as there was no real intercourse. :) Of course, single women still (as in, since I wrote my suggestion earlier today) don’t go to the mikvah, so even if you’re not having real sex, there’s that issue of nidah.
    As for all those men spilling their seeds, that’s not gonna stop, I’m sure, so they might as well do it with nice Jewish girls. :)

  86. Dude. I was polite, in my own admittedly vitriolic manner. The fact that i took time off of my busy schedule to respond to his comments is a sign of respect. So I was a bit of a dick. I admit it. Sue me. Dave can defend himself and if I offended him, I apologize. So there.

    I don’t think the problem of the commodification of sexuality, its concommitant ubiquitousness and the detrimental effect it has on all of us is a problem unique to the Orthodox. The fact that it has permeated even their otherwise insular world is merely a testament to just how omnipresent and pernicious said sexuality is.

    I’m not advocating Judaism as a monolith. At the same time I am also not advocating making major changes to halachah based on Madison Ave’s assault on common decency. When 10 year old girls wear thongs and when 12 year olds feel peer pressure to have sex, when the ditzy carricatures on Sex and the City are held up as examples worthy of emulation, when men and women are alienated from each other and from themselves by impossible ideals, selfish values, and media designed lifestyles aimed at rampant consumerism at the expense of a greater good, well … we’ve all got problems.

    And I do not believe that the solution is the lowering of standards of acceptable religious behavior. Those standards may be difficult and inconvenient to follow, but they still stand there as an ideal – and a good one at that. The ideal is that sex is a holy thing, best experienced between two people SERIOUSLY committed to each other. You can’t live up to that ideal because you made a lifestyle decision that makes it hard? OK. That’s your business and far be it from me to tell you how to lead your life.

    But even a sexually active secular person, or someone who has decided to pursue a carreer and delay a family, can still benefit from the continued existence of the ideal. Let me put it another way. The political values espoused by Plato’s Republic are great! Think of the Philosopher King. This ideal suggests that the best leader would be one totally not interested in leadership to the point where he would have to be forced into that position. Great idea! Practically impossible to implement though, but its still a good thing to strive for. Your reach should always exceed your grasp.

    So some people feel bad that the established rules make them feel bad? Waaah! Waah! Waaah! Cry me a river. RING RING RING. The French are calling. They want their existential crises back. Halachah is not a personal attack against you. It’s a way of life. Do your best and move on.

    And TM? I know nothing about you. But I am guessing that you don’t have teenage daughters. If you did, really… how would you react if a dude came by and saids he’d like to have a Jewish commitment ceremony so that he and your girl can bump booties as it were, in a guilt, preganancy and disease free manner.

    “Son, I admire your moxy. Let’s go the pharmacy now and get you a case of condoms. If you are anything like I was at your age you’ll need it! Nudge, nudge, wink, wink.”

    I don’t think so. I know if it was me …

    That wasn’t a personal attack, right? Really all I want to know is what you think. Finally, I commend the frum community and those involved for having the beitzim, as it were, to take on and deal with this issue.

  87. Ck, now that was a darn fine comment. In fact, it’s comments like that which keep me coming back to Jewlicious. :lol:

    Okay, I really have nothing to add to that.

    I don’t have teenage daughters (how old do you think I am?!) but if some schmuck came up to me on my fictitious daughter’s 16th birthday asking for a Jewish commitment ceremony, I would immediately: 1. send this teenage daughter to a distant all girl boarding school surrounded by a security fence and man-killing guard dogs; 2. proceed to prevent the boy from having any female partner in the near future by doing something sickening like, I dunno, finding an out-of-town adult actor and paying him to call on the boy’s school principal, one teacher, and a number of classmates to inform them that, sadly, this man had been until recently the boy’s lover and had just – tragically – tested positive for HIV. The boy had not been receptive to phone calls, so as a matter of public health, the man was taking it upon himself to inform said public.

    But I wouldn’t be vindictive or over-protective or anything.

    DON’T YOU EVEN THINK OF “COMMITTING” TO MY LITTLE GIRL, YOU SICK ANIMAL!

    :lol:

  88. TM what if that schmuck was 17 and was filthy rich? ;)

  89. Well, let’s assume that he’s got great character, breeding, family, and potential for a good career – I’m not in the business of pimping off fictitious teenage daughters just because the dude has money.

    But in this event, I would allow the commitment ceremony to take place (heck, I’d spring for half the expenses and the cheesy band) and as soon as it’s over send the daughter away to the same boarding school I mention above, and get the male actor to do the HIV shtick to the boy anyway. You see, now the shmuck is committed, my daughter is unavailable for sex and nobody else would want him. When she’s old enough…win/win for everybody.

    I’m sure that she and he will have a fine future together if I can ever get over the fact that she might have to, you know, have sex with somebody one day.

  90. Amazing the amount of comments accumulating when the topic is sex.

  91. Hrmmm, Alyssa–it seems apparent that the human mind stops maturing after seventh grade.

  92. I was taught that Onan’s sin was NOT masturbation, but rather the fact that he disobeyed a direct order to sleep with the woman. He was commanded to “be fruitful and multiply” and he decided to do things his way instead of G-d’s way. THAT was the sin.

    Therefore, seed spilling outside of marriage is kosher, but doing so after marriage is not. (BTW, I learned this in an Orthodox setting)

    My daughter isn’t even 2 yet, and I’m already trying to figure out how I am going to explain sexual relationships to her. I think it’s sort of like ice cream. Ice cream is yummy, and it’s great to have after dinner sometimes, but if you had it for breakfast, lunch and dinner 7 days a week, it wouldn’t be a special treat anymore. There is nothing wrong with eating ice cream, but everything has to happen in it’s proper time and order. Waiting until after marriage for sex is like waiting 3 hours for ice cream after eating meat.

    That said, if she starts wanting to be sexually active, then I will ask her when she is planning her wedding! If you are ready for sex, then you should be ready to get married and start having babies. If you’re not ready for those things, then you should wait. I don’t care if you are 15 or 35, it’s still true.

    I don’t think that there is anything hypocritical in asking people to adhere to high standards if they are claiming to be Orthodox. If the rules are too tough, you can always be Reform. It’s between you and G-d.

    My Conservadox girlfriends have it the worst. They are in their 30′s and 40′s, single, and can’t seem to find anyone. They are too frum for most Conservative guys, but too liberal with the rules for most Ortho guys. They are trying to skate the edges of halacha, and they want to find the guys who are taking on or avoiding the same mitzvot that they are, so they won’t have to change anything about their lifestyle.

    The whole thing is a mess. :(

  93. TM – ” 1. send this teenage daughter to a distant all girl boarding school surrounded by a security fence and man-killing guard dogs;”
    you know you just created a lesbian haven? :P

    while i don’t like the idea of 12 yr olds in thongs etc, has it been proven that this … promiscuity is the cause of delay in marriage? maybe it has something to do with modern ortho women wanting a career before getting married and having babies? or have i missed something really basic here? :?

  94. i’m sorry… was no one a teenager? does anyone remember?

    what “solutions” does the orthodox world want that the secular world hasn’t been trying for hundreds of years?

  95. T_M: “Locking up your kids is a quaint idea, but then you create shut in geeks who are afraid of the real world and don’t know how to socialize and interact with other people.”

    I can attest to the existence (and in some cases, precise street address and DSM diagnosis) of some people like this–even in the Orthodox movement. But it’s not (at least not always) because their parents “locked them up” like some sort of ostracized telekinetic teen. Some people are just socially stunted, and there’s nothing to be done about it.

    And Grace, I feel your friends’ pain. Send them my way and we’ll start a support group. (Oh wait, I already did. It’s called JDaters Anonymous…)

  96. “Conservadox girlfriends have it the worst. They are too frum for most Conservative guys, but too liberal with the rules for most Ortho guys.”

    Ha, that was MY situation. As a result…I’m currently dating an Orthodox Jewish woman. But about two years ago I had profiles on Jdate, Frumster and Lavalife (oy vey). The overwhelming amount of Reform – I could care less about Judaism women on Jdate weren’t appropriate for me. There were some wonderful women on Lavalife (some fine looking Asian women in Vancouver). But in the end, it was the Frumster types that best matched my interest in Judaism.

    But it’s tough. I find the two day Chag thing boring, a waste, and silly and especially so when Shabbat rolls in right after (Whenever I tried to do the whole enchilada, by Sunday I wanted to convert…to anything). Moreover, I don’t mind eating in Veggie restaurants (My lady refuses…ouch. So much for those long car trips across the States). Will we end up together? Who knows (But I’m moving to Toronto to figure some of this shit out).

    I appreciate Grace’s post…cuz I’m living it.

  97. Shtreimel, if Toronto doesn’t work out, you might want to try the Upper West Side, where aforementioned Conservadox women dwell in droves.

  98. It makes me sad to hear about so many unmarried and available women who are seeking partners.

    What’s going on? Is it because of observance? That would make it terrible, that the very set of beliefs which give meaning to their lives are also those values/practices that are precluding them from finding partners. I mean, when did our religion become about becoming ascetics to serve god or Judaism instead of living life with joy and faith in god?

  99. Fuzz,

    you know you just created a lesbian haven?

    As long as there’s no spillin’ of seed, a little experimentation won’t hurt anybody. :)

  100. admittedly i know very little about the orthodox community, but i don’t think it’s a matter of observance or promiscuity. IMVHO i think it’s more to do w/ secular education and career building in secular society (though of course it’s probably not the only reason). i think it’s something that we see across society.
    although premarital sex probably means having more than 1 partner throughout our entire lifetimes, premarital sex can include monogamy and commitment – but it usually doesn’t involve procreation like marriage does. maybe it’s a baby-family thing we’re worried about. just my gut feeling.

  101. Dude. I was polite, in my own admittedly vitriolic manner. The fact that i took time off of my busy schedule to respond to his comments is a sign of respect. So I was a bit of a dick. I admit it. Sue me. Dave can defend himself and if I offended him, I apologize. So there.

    Ummmn…Muffti is a little confused. Was ck apologizing here? Or being even more of a dick? :)

  102. Thanks for your apologies, CK and Grandmuffti, apologies accepted.

  103. ck – post number 86 – and Grace – post number 92 – have nailed it. CK your post is a beautiful statement of Judaism’s much more holistic and mature take on things.

    To all those whose knee-jerk reaction was the same tradition-bashing drivel about how Judaism needs to be nosejobbed to match the “great progress” made in relations between the sexes (as if hooking up is great progress for men OR women)…. read these posts. Then weep for your own shallowness.

    After being married a while, a BT friend of mind said “I am very very sorry that so many other people will always be crowded into our bedroom.” This person – like others I have met – actually envies those who married as virgins.

    The Jewish notion of sex as part of a deeply committed relationship aligns body, emotion, and spirit. It cultivates true intimacy. It is a path that leads to much more self respect – especially for women – than the current meat market. You have to be very shallow – or very thick-skinned – to really think that Judaism should “revise” this system to allow casual sex.

    Ben-David

  104. This is probably the wrong time to ask this question, but exactly what is the cannonical source on the relations between sexual intercourse and deeply committed relationships? Our forefathers clearly had no problem having sex outside such relationships. (Unless they had deeply committed relationships with all their wives and concubines…)

  105. Why can’t you have committed relationships with wives and concubines?

  106. Moving to Toronto???!!

    Talk about a cold shower after this long thread.

    Are you going to change you handle to something like ‘beenie’?

  107. “Moving to Toronto???!!”

    Yeah, my lady lives there, as well as some good friends and my folks are in Montreal. Hey, I love Vancouver, and I may live here again, but it’s time to head back down the Trans Can.

  108. Trying to “address” this issue will simply never work.

    Regardless of what the halakha is or isn’t, people will do what they will do. In any case, spilling seed is punishable by karet, not death imposed by a human court. This is a private sin, and any and all solutions will be private. There is absolutely no reason to change the halakha at all. People will just have to deal with how they deal with it on their own. What is tsuvha for, if not for something like this?

    It’s kind of like the religious attitude I have seen in a lot of “traditional” Sephardim. They may not keep Shabbat down to every jot and tittle or go to shul regularly, but, by G-d, when they i>do go, they want it to be a real shul and not some modren imitation. Such has it always been, such will it always be.

    For reasons unknown to me, my son managed to wait unti he was married at 26, as did his wife, who was 24 at the time. The last time I checked they were both quite happy, thankyouverymuch.

  109. I just thought I’d chime in as another female voice. Many of the comments have been interesting and informational about the way people view the topic. However, as a public high school teacher in a rural, tiny community where we just discovered students having sex in the bathrooms, I can certainly attest to this being a problem in every community, secular or religious—-no matter what religion. Hmmm….I’ve been lucky to have positive mikvah experiences, but I played autodidact and gave myself “mikvah 101″ classes through interviews, internet searches, videos and books before I stepped in one. I did this because most of the people I talked to beforehand had horrible experiences because of anxiety and concerns over their own personal relationship to it (mostly the “is this a holy act or was this created by men to further segregate women as inferior” debate). I feel like I could probably put together info on the subject due to my own research and my experience with secular teens and most students laissez faire attitude about sex. My poor sister, when in high school and early college and yet another of her friends gave in to sex, said “if I hear one more time how it is just ‘not a big deal’ I’m going to scream!” Most of her friends (some very nice girls) had never really been led to believe that sex was anything sacred. After all of these comments, I think my sis and I (now both married) should call our parents and thank them for doing something right in raising us! Once again, thanks to Jewlicious for providing interesting posts/blogs!

  110. Excellent response, Ephraim!

  111. Oh, yeah, Onan: his sin wasn’t just “spilling seed”, he was legally bound by the laws of levirate marriage to impregnate Tamar, his late brother’s wife. Since he knew that the children wouldn’t be legally his, he went ahead and had sex with her but in a way that would prolong his pleasure (Tamar was a famous hottie) but would not fulfill his legal obligation to give his dead brother an heir. So G-d whacked him.

    Yehudah had a thrid son who should have followed both his brothers, but Yehuda was afraid that he would buy the farm as well, so he ilegally withheld him from her. In order to assert her rights, Tamar seduced Yehuda and got herself impregnated by him. He admitted his guilt in the end and publicly proclaimed that she was righteous while he was a sinner, since he had not done his duty by her to provide her with a husband to replace the others that had died (through no fault of hers).

    A damn fine story. Bizarre by modern standards, but damn fine just the same.

  112. Oh, yeah, one other thing regarding the inevitable homosexual hi-jinx that will ensue when the sexes are forcibly segregated: while I am by no means a posek or anything of the sort, it is my understanding that men caught in flagrante delicto having sex with another man are subject to the death penalty. Women, however, are subject only to lashes.

    Why?

    Because the Torah only specifies male homosexuality as being a capital crime. As I understand it, the rabbis (those killjoys) drashed out the prohibition against lesbianism. The other reason I have heard is that since women have no seed to spill, their orgasms do not involve the waste of potential life.

  113. That’s just a fancy way of repeating what I said in #99.

    Ziva, thanks for your post #109, sorry it took so long to clear the cue.

  114. Grandmuffti–If sex between a man and woman bound by a ketubah is the holiest act one can do and having an adulterous affair one of the lowest (down there with murder, stealing, and disrespecting parents), I don’t think there is even a necessity for an actual law about “the relations between sexual intercourse and deeply committed relationships.” But that’s just my opinion.

  115. How is having sex the holiest act? If the man is infertile, for example, and the union cannot produce children, is the sexuality still a holy act? Or are you implying that love between a married couple is holy?

  116. Sex between a married couple is holy whether or not they are able to produce children because even after a woman goes through menopause and even when a couple isn’t able to have children just then, and have to use birth control, they are still supposed to have sex. (Although, I know there are some halachot about having to marry someone else if your wife’s unable to give you children for a number of years, or something like that.)
    I really have more to say on this, but it’d go really long and become just wordy at this time at night…

  117. Sorry,
    I’m still trying to handle someone moving to Toronto. Even when I first approached my parents about aliyah, they were relieved that if I was moving out of hte house, then it was Israel, not Toronto.

    Is she really holding you by the balls? figuratively of course.

  118. I’m with you on that Josh.

  119. Shtremiel, Muffti is from Toronto. And while it’s not as bad as everyone here is making out, it’s pretty damned bad. Don’t go unless you really must.

    Ephraim: indeed the Tamar story is a classic (and its even more classic if you add in that Tamar was dressed as a prostitute and collected from Judah items that could uniquely identified him which she broke out right before they slaughtered her.) Muffti is curious, though, how does ejaculating on the ground prolong Onan’s pleasure? ‘specially on the ground?

    Dinah, (and, really most others), Muffti is curious about an argument he has seen here. Say that Muffti grants that sex can be holy. Say that he even grants that it is at its holiest between a man and his wife (presumably in a good marriage…poor homosexuals Muffti guess are barred from perfect sex. Muffti should say that the homosexuals he knew all seemed pretty happy with their sex lives, but whatever.)

    Even granting all that, this looks like a bad argument schema:

    An activity A is best done under circumstances C.
    Therefore, only do A under circumstances C.

    Clearly this is not a valid scheme: it may be best to eat pizza at 4 a.m. from Angela’s Pizza in Montreal when you are kinda drunk/buzzed (ahem) and hungry (remember those days ck?) Nonetheless, its not like eating pizza at other times is no good. In fact, Muffti’s (many) years as a student has taught him that pizza is nearly always good. It’s just not ideal unless it from Angela’s at 4 a.m….

    So why shouldn’t sex be the same way? Say it’s best when it allows transcendence over physicality to yield a sense of unity and identity with your beloved. Well, that sounds pretty good and all but would it follow that it should be avoided outside the bounds of marriage?

    If there is a creator, She gave us all sorts of abilities that are best utilized under certain circumstances. Very few of these abilities lead to sin and stuff when they aren’t practiced at all times in the circumstances that are ideal.

    So, Dina, yeah, Muffti would like to know why, even given that we have a specified ideal for sex, why is it bad to have sex that is sub ideal but still pretty good? Like pizza from Angela’s at 3 a.m.?

  120. GM: “If there is a creator, She…”

    :)

  121. Grandmuffti, your logic is flawed. The purpose in eating pizza in either situation you mentioned remains the same: to eat pizza. If all sex is to you is physical pleasure, then I hear how having sex with your spouse or with anyone else is all the same. But that’s where it’s wrong. See, the reason sex becomes holy between two people who committed themselves to each other under a chupah is because now sex is something different: it’s the ultimate physical pleasure done for a spiritual reason–to create (and even if it’s done with no intention of creating a child, it creates a spiritual something when two people give that much pleasure to each other). So now, if a Jew’s role (this is all in my bias) is to use material things in a spiritual way, or to elevate something physical into something spiritual (like discussing divrei Torah over a delicious meal instead of just eating the food), then taking the highest physical pleasure you can have (or one of them, anyway) and experiencing that with your spouse makes it something spiritual, but when you just have sex with anyone in any way at any time, you are just having sex to have sex and there’s nothing but banality to that.

  122. Oh no–it isn’t up! Did my comment get lost or did I write sex too many times for it to pass through without a spam check?

  123. Muffti:

    I have heard two explanations:

    #1 Onan was obligated to impregnate Tamar so his dead brother would have an heir. Once she was pregnant, his obligation was fulfilled and he would no longer be able to have sex with her. Since she was hot and he wanted to continue to have as much sex with her as he could, he avoided impregnating her.

    #2 I have also heard that it was common practice in those days to have two wives: one for pleasure and the other for breeding. Tamar was very beautiful, and Onan didn’t want to have her beauty marred by pregnancy.

    Is this some kind of stealth Canadian blog? And what’s the problem with Toronto?

    As far as the pizza analogy goes, even the militantly secular Muffti ought to know that Judaism attempts to raise the spiritual level of the individual by defining the way things should be done so that they become ways to inculcate holiness.

    Think about it for a minute. What are the two most powerful human drives? The desire for sex and food. And what are the two things most bound and controlled by mitzvot? Exactly.

    The desire for sex and food are by themselves natural desires and are morally neutral. How they are expressed determines their holness/morality or lack thereof. So Judaism seeks to inclucate holiness by setting boundaries on the expression of our most basic desires.

    Or, as the secular would say, draining all the joy out of life.

    Of course, I know that the Muffti, he knows all this. But I assume that he will continue to eat cheese-and-sausage pizza at 3 am. Why? Because it’s goooooood.

    And if you still ask “Who sez this is holier than that and why should I care?” well, then, like, whatever, dude, you know?

  124. Oh Ephraim, you totally articulated my point so much better than I was able to! You rock.

  125. The discourse is critical.

    If people think that this discourse is legitimizing premarital sex in the Orthodox world, they are wrong. Many young orthodox women and men are having premarital sex already. It reminds me of the question by Christians and Catholics about whether to put condom vending machines and have “safe sex” classes in public high schools. Teens are having intercourse regardless of the condoms and “safe sex” classes. Only that with these methods of precaution, the parents and school are helping to protect their children. The discourse does not necessarily mean legitimization. It could mean, though, the difference between life and death (STDs – G-d forbid, abortion etc.).

    The Orthodox world needs to recognize that many of us young adults are caught between two views. On one hand, we are being encouraged to make wise decisions about spouses. We have been witnesses to a generation of divorcees and unhappy marriages. In communities where divorce is looked upon with a degree of disdain, we have seen our parents remain together unhappily for the sake of the children, fear, complacency, or upholding their status in the community. Further, we are in a world today where it is acceptable for a person to take his/her time to self-develop and establish the maturity, clarity, humility and giving that is needed for a successful relationship. Indeed, we late 20-somethings are not outcasts for still being single.

    Coincidingly, we are supposed to be virgins until marriage. The problem is that many young religious people have hastily found themselves in marriage, driven by sexual drive, only shortly after to realize a grave mismatch.

    Sexual drive is a strong enough force to generate intercourse before marriage. It is also a strong enough force to cause hasty and unthoughtful decisions to get married.

    The Orthodox world has to realize that (we) young adults exist in this in-between place and to have a discourse about it. Should they be encouraged to abandon other Orthodox practices because of lack of discourse? Should they be having unsafe sex, and contract, G-d forbid, Sexually Transmitted Diseases or be having abortions?

    The discourse is critical.

  126. I agree very much with what Rachel has said, and that’s why I came up with my idea- the idea is to reward loyalty, fidelity and commitment. My idea is to try and enforce so that no one in the Jewish community has sex without commitment- whether it be a commitment ceremony, or a marriage. Sex within a committed relationship is beautiful, but if it’s out of control ie. not in some form of a formal committed relationship, it’s like a destructive river, and it can diminish one’s soul, if not worse.

  127. Never gonna work, Dave. Give it up. The Orthodox are not going to go all Reform just because of some teenage canoodling. That’s just lke saying they should make pig kosher just because a lot of Jews like a BLT every now and again.

    People need to talk to their kids and try to keep them away from bad influences, and, when they grow up and eave home, hope for the best.

    There is no institutional solution for this and people should stop trying to find one. IF there is an institutional solution it is not the insttution abandoning its principles, it is the institution trying its best to be repsonsive to the concerns of its members while remaining within the halakha.

    People who want solutions that involve abandoning the halakha already have plenty of places to go.

  128. Ephraim, we’re not just talking about kids. We’re also talking about young adults. As I said in my first post, people are being asked to save themselves for marriage, but is that fair to expect when the economy forces them to get married at later and later ages. Believe me, I was a virgin until 34 years old (and not because I didn’t have blatant offers from women, because I did), so no Orthodox person can teach me anything about self-control.
    And what alternative do the real haredi types propose? Get married at 20. Sure, right.

  129. Um, Ephraim, if going all Reform means spilling seed, they’re already doin’ it.

  130. Like I said, people will do what they will do. Just giving in and saying it is OK will not accomplish anything at all.

    Why does everybody seem to think that the job of Judaism is to make everybody feel all warm and fuzzy about themselves no matter what they do? Once a person is Bar or Bat Mitzvah, they are responsible for their actions. People will stumble and fail, pick themselves up and dust themselves off and get on with their lives.

    This sort of thing is where parents have to teach their children as best they can and hope for the best. A rabbi getting up and waving his hands around isn’t going to solve anything.

    The principle here is very, very simple: the halakha says one thing and people want to do the other. How is responding to this anyhting except an individual decision?

  131. O.k., I have got another idea. Why doesn’t the Jewish community promote marriages at 16, but insist that birth control be used until the married couple can provide food, shelter and clothing to their children.

  132. Spillin’ seed…

  133. I am disappointed that no one else on this thread has made any proposal to change the anarchic state of relationships today,
    except extreme separation of the sexes at age 12, which is a non-starter, or letting people get married AND have children at age 14, which is also a non-starter. I look forward to some new ideas.

  134. I think the question isn’t “Where are the new ideas?”, but rather “WHY do we need new ideas?” Why do you think that halacha is no longer relevant, when it has been there for us for the last 5000 years (give or take)? I mean, it’s the Torah, love it or leave it, but don’t mess with it!

    The (orthodox) system does not need to be changed in any way. We, as a people, just need to decide which side of the line we are going to stand on, and how we are going to react when our children do (or don’t) cross that line.

    Ephraim, I agree with you 100%.

    Chag Sameach everybody!

  135. Muffti will not eat cheese and SAUSAGE pizza at 3 a.m. because sausage is gross. (Pepperoni, however, is a whole different matter). Anyhow, thanks for the explanation. Muffti understood roughly the Jewish reasoning behind restricting times and people w/r/t sex. He was more curious why everyone was dishing sex in general, as though its being best between a man and a woman who are betrothed means that its not worth doing otherwise. As you say, even sex that isn’t ideal is still pretty gooooood.

  136. Yeah, but Muffti, why settle for 2nd best?

    Let me clue you in: the laws of niddah and the mikvah make kosher sex unbelievabley hot.

    I am a BT, so I have stood on both sides of the fence. I agree, it is pretty hard for sex to really be bad (at least for a man). However, sexual realtions following the laws of tacharat mishpacha to the best of one’s abilty beats non-kosher sex six ways to Sunday.

    You should try it.

  137. Ephraim, in order to try it, he’s going to have to make a married woman sin.

  138. Maybe some day, Ephraim. Maybe some day. Muffti just thinks it sounds REALLY implausible :) Maybe you could say something about what tacharat mishpacha add; and maybe you could enlighten Muffti as to why it is the specifically religious end of things that contributes.

    Shabbat Shalom all y’all.

  139. Absence makes the heart (and other parts of the anatomy) grow fonder, Muffti.

  140. Ah. Muffti thought that would be part of it. But one could achieve that by just, you know, waiting a while here and there. What’s the specifically religious angle to it?

    (Also, and this is meant with all due respect, doesn’t this depend a bit on virility; teenagers feel burn of waiting a few hours like older people feel the burn of a few days…or so muffti has been told!)

  141. Cuz the Torah sez, Muffti.

    That’s it, really. I know that may not mean much to you, but, hey, what can I say?

    The deal is to go crazy for the two weeks sex is kosher and rest up for the two weeks your wife is niddah.

    When the two weeks of waiting are up, go crazy again.

    Lather, rinse, repeat.

  142. heheh….gotcha. Fine analogy. Muffti didn’t realize that the needa period lasted for 2 weeks. You guys, in Muffti’s book, are men of infinite patience.

  143. Yeah, easy it ain’t. Nor am I going to claim that there are not occasional….uhhh…breakdowns. But this is really what mitzvot are all about: to discipline yourself through striving for kedushah. In this sense kedushah is not just a state, it is a process.

    There is an old Japanese story about martial arts training: if you have two carp in two separate ponds, and in one pond there is a rock but in the other pond there is not, the carp in the pond with the rock will become strong since he swims around and around the rock. The other carp will remain weak since he has nothing against which to train.

    The mitzvot are our rock.

    It’s hard being a Jew, Muffti.

  144. Interesting.

    But why? Why must there be a rock?

  145. I am still waiting for someone to come up with a proposal to solve the anarchic state of sexual relationships today, apart from celibacy. I have done and I am back to doing the celibacy thing, after my divorce. However I think there must be some other solution for people who cannot or do not want to be celibate. And I am not even talking about adolescents only.

  146. Yikes Dave. I see where you’re going with this. Getting remarried is an option, no? Certainly dating ought to be. Above and beyond all that, what you do is a personal decision I suppose. I won’t judge you either way.

  147. CK, my point is that everyone should judge everyone else, there is no harm, as long as everyone agrees on the rules. By the way, I am trying very hard to get remarried, but it’s very tough. Believe me, even to meet a woman for innocent dating is tough when you’re 46. I am not complaining, just stating facts.

  148. If you’re shomer negiah, that’s one thing. If you believe that extramarital sex is wrong according to the Torah, I don’t see what kind of choice you have but to abstain from sex unless you are in a committed (married) relationship.

    If you’re not shomer negiah, or if you think things are a little less clear than that, or if you have decided that the ban is unjust and/or unliveable in this day and age, then there’s a whole range of options.

    As to the anarchical aspect of sexual relationships these days, it’s not always anarchy and rampant orgies everywhere. There’s still a difference between sleeping with everyone and creating opportunities to enhance physical and emotional intimacy. Not being Dr. Ruth or Dr. Sue Johannsen or a rabbi, I’m not going to offer up a menu of sexual options or try to define what is and isn’t sex or what violates tzniut or niddah or onan or what have you, but there are other physical activities short of sex that can really help alleviate the tension. Or so I’ve heard.

  149. You mean yoga of course, right?

  150. I am not shomer negiah, since I love holding hands with a woman and kissing her, provided of course the feeling is mutual. But I otherwise prefer to be celibate when not in a committed relationship. I have lapsed, from this, but only on two occasions. Of course for the Orthodox I am still considered to be a lecher, and according to everyone else I am irrelevant. But then I believe in God but I don’t believe the Torah is divine, so that makes me totally of the road ie. irrelevant, since the Jewish community has become so polarized nowadays. But I am sure there are other people in my situation, but I guess they’re not writing to Jewlicious. Anyone out there in my situation?? Lol !

  151. Um, well, Dave, I know plenty of people who aren’t shomer but don’t have sex, if that’s what you mean. (Which is why I STILL think women should be allowed to go to the mikvah regardless of whether they’re married or not…)

  152. Yikes, Dave, we need to find you somebody. Which part of the world are you in?

  153. you dont really need a mikveh, in truth, any natural, moving body of water will do. Being Tahor is important to you? Even just for spiritual reasons having nothing at all to do with negiah? Awesome. No need to complain about the system, it runs like that for a reason, just do it on your own (just know about the minimum requirements and such). Be rebellious and tahor all in one.

  154. Thanks, I live in Canada.

  155. Dave, you may be in a very small segment of the population. I don’t know of anyone else who is willing to kiss and hold hands and nothing else, though that’s much easier for me to understand than complete abstention from physical contact.

    As far as I can tell (without having conducted an investigation on the sexual habits of the Orthodox), the major difference between those who call themselves “Orthodox” and those who call themselves “Modern Orthodox” (at least on the Upper West Side in their 30s and 40s) has to do with sex (whether or not they’re willing to have it before they’re married) and food (whether or not they’re willing to eat dairy and fish in non-kosher restaurants). There also may be a slight Shabbat difference, too, especially when it comes to watching Final Fours, NFL playoffs, Olympics opening ceremonies and/or World Series games.

  156. Uh oh, Canada?

    Ck? Does Jewlicious know anybody in Canada for Dave? Dave, Canada is a rather large country. Are you in the East, the West? Have you tried JMatch? Have you tried Jdate?

  157. Oh, boy, have I ever tried Jdate! I got married to a woman who I met on Jdate, and my divorce is coming through by the end of April, hopefully.

  158. Yikes!

    Then again, much as I would like to blame JDate, I have to figure it’s more the chemistry between the two of you. Still, I would understand your reluctance to try that route again. Sorry to hear it – although consider yourself lucky that the new law in Israel hasn’t passed yet and she can’t run off to the Holy Land to start new proceedings with their Rabbinate. ;)

  159. Thanks for your kind words. I already have received the “get”,
    (from an Orthodox Beit Din), and I have been advised that my civil divorce will be coming through in the next month.

  160. A hearty yasher koach to Jewlicious: you guys are now the #1 Google search result for “premarital sex Jewish.”

    Sex, Jews and Rock and Roll, indeed.

  161. Why a rock, T_M?

    When you want to get physically strong, you lift weights.

    When you want to get spiritually strong, you lift mitzvot.

    Dave, I wish you the best of luck.

  162. Rock?

    Am I missing something here?

  163. You KNOW after four dates if you want to marry someone or not. That is, if the dates were not formal, stiff and lah-di-dah. TALKING dates, not food, drink and silly restaurant glamor. These fun, flattering settings are for the birds. Since they make everyone nervous, what use are they? Or, conversely, since they give everyone a good time, again, what use are they? You would have enjoyed the evening no matter whom you were with, because the place is cool, so how can you tell if you like the person? Do’t go there! Also, there are too many women who do not want to wash anybody’s socks. Men, avoid them. There are too many men who are not looking past the shell of a woman. Women, avoid them. There are too many Jews of both sexes whose standard of beauty is non-Jewish. “She should be thin!” say the men. But we usually are not built that way. “He should be tall!” say the women. But we usually are not all that tall. Or, if tall, Jewish men are sometimes skinny. SO WHAT? We must love our race. Will you please look at the soul? Remember, every date costs something on the inside, brings you one step nearer to jaded, so spend your datinig allowance very carefully. You are better off home reading until you are so lonely you are READY. Love, Mom

  164. Why is it so hard to decide to marry? If you like someone enough for all this wriggling, weeping and hand-wringing, why not just plain MARRY the person?
    Is it like: “that suit is nice but what else do you have?”, always wondering what might be out there that is better? Stuff.
    Is it the expense of raising children?
    Is it waiting too long, until you are no longer idealistic, and have become impossible to impress? Because you can now see people’s flaws, but, of course, never your own?
    Raw fear?
    Some deep intrinsic dislike between the sexes?
    If the Haredi system is what works, I guess the Jews of the future will all be Haredi.
    There is too much ability to live unmarried. It used to be close to fatal to be unmarried – the men couldn’t cook, and the women couldn’t work, so unmarried people starved.
    Is it that without total mutual adoration, undying passion every minute, there will not be fidelity, or so people think?

  165. Jewish Mother, maybe you should have a talk with Nice Jewish Girl?

  166. Jewish Mother, you are a welcome voice on this board!

    Post more! :-)

  167. “You KNOW after four dates if you want to marry someone or not.”

    Yikes. Double yikes.

  168. How many dates does it take, Shtreimel?

  169. I am sorry Jewish Mother, Judaism is not a race. If so, I being Sephardic am not Jewish because no one in my family ever has lived in central or eastern Europe. In that case what about the Falashas or the Ben Israel of India. They’re Jewish, but they’re not white skinned.

  170. Wait, since when does Judaism being or not being a race have anything to do with Europe? Jews aren’t a race, but they’re definitely very closely ethnically related. I mean, Ashkenazic Jews are essentially indistinguishable from Sephardic Jews genetically, and have more in common with the modern Arab gene pool than with the European gene pool. Skin color is one the most variable phenotypic traits.

    Besides, when she said “race,” I think we all knew what she meant.

  171. Think metaphor, T_M. In the story, the carp swims around and around the rock and so gets strong, while the carp in the pool withiout the rock just wanders aimlessly and so doesn’t develop his strength.

    You ought to at least know that one of the basic ideas of Judaism is that a person has two sides, a good side (the yetzer ha tov) and the bad side (the yetzer ha rah). Mitzvot (the rock) develop the good side, lack of mitzvot allow the bad side to flourish.

    The indiscriminate indulgence of desires and submission to the urge for instant gratification creates lazy, selfish people who have a greater tendency to indulge their desires even at the expense of other people. The mitzvot are there to shape and channel our desires in productive ways so that this doesn’t happen.

    That sounds simplistic, but that’s the main idea.

    Yeah, I know. Killjoys.

  172. Ephraim, I know this goes against your belief in the system of faith you’ve chosen for yourself, but I want to be very clear that most of the people who surround me, meaning our friends and family members, are not lazy, selfish, self-centered or willing to indulge their desires at the expense of other people. Most of these people are secular and belong to the Conservative, Reform and even Humanistic Jewish movements. They are good and generous people who are kind and giving. They give of themselves to their families, friends and communities.

    Perhaps it’s a self-selecting group since I don’t wish to interact with people who don’t have integrity in their lives and behavior, so you could make the argument that I can only speak for a very small segment of the general population of secular Jews, but there are plenty of Jews who may keep traditions to a greater degree than my friends, but who may also be unethical individuals.

    The yetzer hatov can be found in all kinds of people, Ephraim, not just in followers of mitzvot. Of course, the opposite is true as well. As an example, Rabbi Dayan came out publicly today to let the public know that he now has the consent of 6 Kabbalist rabbis to put a pulsa denura curse on Sharon. I’m sure Dayan and these rabbis keep mitzvot all the time, but I can assure you that the yetzer ha’ra has overtaken them.

  173. I think T_M brings up some good points. I personally believe that God judges on the basis of our actions, not only or not at all on our religious observances. Therefore even an atheist, if they are a good person, is blessed by God. I personally feel sorry for an atheist because they are the loser, since it is they who are rejecting God. Simply put, God does not need us, we need God.
    The mitzvot are there to help us become better human beings and
    as a means to an end. Sadly, to some people they have become an end in themselves. On the other hand, those who reject the mitzvot, it is their loss, because they are missing a self-strengthening system which is sometimes/ often necessary, since we are not perfect beings.

  174. About race – I meant no harm. There are people who insist loudly they will only marry a fellow Jew, BUT, their ideas of what is physically acceptable eliminate many, many, many Jewish marriage candidates, leaving them unmarried. This is racial self-hatred – meaning group self-hatred. It is also just an excuse not to put shoulder to wheel. No knock on non-European Jews was intended!! However, I met a Sephardi man who said he only wanted a thin wife. He was handsome, thirty, employed and single. He will be single forever if he is not careful. It’s a great day when one discovers, from looking at Roman Vishniac’s photographs, that I’M NOT UGLY, I’M JUST JEWISH. MY APPEARANCE AND BODY TYPE ARE THE WAY THEY ARE BECAUSE THAT’S MY RACE, (meaning, ethnic group) AND IT’STHE TRUTH ABOUT ME, AND MY HISTORY. Chinese people don’t expect to look not Chinese, and neither should we expect not to look like who we are. Or: let’s be honest, and say, I want to marry a tall, thin person because I want to de-Jew myself. I want to move easily among gentiles, (where the money is,) who will accept me more easily because I have shown my lack of Jewish chauvinism by marrying one of them, or, someone who looks a lot like them. I will have shown I accept their beauty standard, which is on every lamppost. Marrying a Jewish-looking person will brand me a separatist. It will ghetto-ize me, and I won’t get far in my career. NORMAL AT LAST – yaaaay! If that’s how you think, deep down, you are caught on the horns of a permanent dilemma. You will never marry because: all Jews are too Jewish, no matter how thin and tall they are, and, marrying a non-Jew is unacceptable, so, you stay single forever.

  175. Staying single is what some people want! They won’t admit it, possibly even to themselves. They put on sweet, pained, wistful expressions, and claim they are trying to find the right spouse … meanwhile, wasting a lot of people’s time and money, using the dating system as R and R from their demanding jobs. It’s just their entertainment budget. That’s why I said, four dates and no more – if you REALLY want to get married. Look, it’s a free country, and there’s no law against being single and having fun forever, but just don’t kid people, or yourself. And don’t complain. If you want the goodies, you have to pay the price.

  176. Why do people assume endless dating leads to marriage, in a logical progression? Dating is dating, and marriage is marriage. They have nothing to do with each other. One does not lead to the other. They are simply different ways of life, different cultures, different mentalities. Would YOU marry the most suave, skillful dater in town? Great dresser, knows all the best places? Not very reassuring. Better marry the awkward one. He or she has fewer alternatives, and will be more likely to stay with you, when you burn the roast or get fat or lose your hair.

  177. Hey, ck, we could have a section called Mother’s Marriage Advice.

  178. You know after four dates…

    I don’t get it. What’s a fourth date? I thought dates only came in single units.

  179. Fourth Date Rule: I meant: you should only date a specific person a maximum of four times. On these four dates there should be a lot of hanging out, and talking, talking. After four long, talky dates, in quiet places so you can hear what they say, you will KNOW what you think of this person. Let’s say you think they are nice, but, you are entirely sure you will never, ever want to marry them. So: wish them courteously and sweetly well, but, never chat with, or hang out with, them again. Do them the kindness of leaving them alone!! BUT, IF, on date number four, the idea of NEVER, EVER seeing them again causes you terrible pain, guess what? That is your spouse! This is the path of getting to the chuppa, as opposed to dosing your loneliness with a little bit of this and a little bit of that. We set deadlines at work, don’t we? The point of a four-date system is to get some INTENSE FEELING into your life. Let’s not be comatose. Not, whate-e-e-ever.

  180. Jewish Mother! I love you! Post more.

  181. You know after four dates…

    I don’t get it. What’s a fourth date? I thought dates only came in single units.

    :lol:

  182. GM’s gonna eat this post up.

    Look. All of my friends who are married…ALL OF THEM…dated for a year or more. They have kids, and they’re doing fine, thank you. This whole four date shtick, it sounds good for the Belz and Satmar folks, it don’t do nothing for me. No offense to Jewish Mother.

  183. T_M, you’re jumping to conclusions. You asked “Why a rock?”. So I tried to explain what I meant. You took this to mean that I think people who aren’t observant are lazy and selfish.

    First, I never said anything like that. However, I think that a lot of seemingly non-observant people have been conditioned by their (or their parents’, or their grandparents’) Jewish upbringing so that they have internalized certain aspects of Jewishness. Fine and good. My point is that this comes originally from a religious and mitzvot-laden life which inculcates these things. Lose this and eventually all the rest will follow in a generation or two or three. Like it or not, mitzvot are the stove by which all Jews warm themselves. The further away you are, the colder you get.

  184. I don’t disagree. There is no question that what comes naturally to you is more of a struggle for me.

    On the other hand, you can’t impose faith on anybody, they either have it or they don’t, and there are aspects of it which I and others would have terrible difficulty accepting. The recommendations for NJG to remain chaste for god are a good example.

  185. Hey, Streimel. OK. You have friends who dated for a year or more, and then, founded wonderful families. But: does that also mean that you have unmarried friends for whom the date-for-a-year-or-more system is not working? There is too much total abundance: enough beauty, enough time, enough money (yes, money- if you can afford to go out, you have no serious money deprivations). People might benefit from artificial, self-imposed, strictures, to get some structure into their free-form existences. A four-date limit could do that. The idea is to get a method for knowing one’s true feelings and the ability to make a DECISION based on them. To listen for the inner voice that says, I will miss this person deeply if I never see him or her again. That is very different from the blah habit of dating and dating, more or less anybody who is amusing, makes no trouble, and gets you out of the house. That is not a life! Take control. What is your objection? That you might let the right person go, because you did not give them enough time? But: you will realize, later, suddenly, BOOM, you totally MISS this person you once dated four times a while ago, so, you call them… – guest what? That is your spouse! IF that is true, they will feel the same way! Now you are having a strong feeling for once! Passion! Your unconscious mind has worked the problem out. The four date limit helped it do this, by cutting down on clutter. It is so important to know how to be alone. We should not hang with people just to avoid being alone.

  186. sorry Jewish mom, but i completly disagree. Missing some one after four dates is proof of nothing.

    Someone can remain charming and thoughtful for four dates, thats not too hard. It’s what they are like in the longer term that counts.

  187. Yeah four dates? I can fake it for four dates easy. Wouldn’t even break a sweat.

  188. Then you’re better than most, CK. Most guys I’ve met (in NYC, at least) can’t fake charm for more than the first five minutes. Maybe I’m not being fair. OK…ten minutes.

  189. This is why Muffti is so gen-u-ine. Not only can’t he stay charming, he can’t even start out that way. When a girl misses him after four dates, its the real deal.

  190. Watch Muffti end up with a frum girl…

  191. Charm? What about life goals, dignity, guts, brains, intelligence, honesty and manners? Put a lid on all this “fun”, and only “date” a person four times. All your money should be spent on your APPEARANCE and schooling, spend almost nothing on food and drink. Just take a walk and talk with someone, or have coffee. In the DAYTIME. In the first ten minutes of any acquaintance, you see the truth about someone. Sometimes you only two minutes. Acute, penetrating observation can be learned: notice the shoes, nails and teeth. What reading material are they carrying? Above all, how do they act toward other people, NOT you, especially store clerks and service personnel, who cannot hurt them in any way? The rose colored glasses fall in front of your eyes after ten minutes, and you start making excuses for them, because you want so much to like someone! Watch out for the rose colored glasses! There is no way to prevent them, so observe very hard before the ten minutes are up. Stay away from “nice” settings, even pretty parks. Don’t have fun!! Size people up! THEN, AFTERWARD, have your fun. Then it will be permanent fun. You are allowed one great restaurant Date as a final test, at the end, AFTER you feel good about someone. NOT at the beginning of an acquaintance. At the start, the more awkwardness the better, because then you will see the truth about them. You will see how they handle awkward situations. When you spend your life with someone, there are going to be a lot of awkward situations, so let’s get to that right away. Are they patient? Mature? Creative? Do they fall apart, or get furious? Keep a bit of distance: when someone is still nobody to you, you still have rights. You can ask, nicely, difficult questions. And, you don’t have to answer theirs. Indeed, the questions are just as interesting as the answers. Nobody is caring yet. Sizing people up has never been easy, but dating makes it close to impossible. Just meet people, but don’t date. Hang out, but only before sundown! Trust your unconscious. It may be smarter than you are giving it credit for. Distrust the night! Go to sleep. The day is when you will find what you want. At night it is all a game, a deadly game, that steals your life. It doesn’t matter if your friends think you are no fun. They are right. You are not here to be, or have, or give them, fun, but to be happy. Happy is not the same as fun. Just find your spouse, and your friends will fall where they may. Too bad for your friends. They are not family. Start a family. Love, Mom

  192. Um, can anyone else imagine Jewish Mother saying this with a knife to somebody’s throat? It’s awfully…imperative.

  193. “Someone can remain charming and thoughtful for four dates, thats not too hard. It’s what they are like in the longer term that counts.”

    Wise words from a friend:
    The first 4-6 MONTHS of a new relationship don’t count. They’re an illusion, empty. After 4-6 months you start to date the person that your dating.

    Wise words from a rabbi:
    If a woman wants to get married, she should never date a man more than a year. If she’s dating him more than a year, and he’s still not sure about marriage, dump him…move on. There’s a good chance he’ll never be ready.

  194. These are strongly held ideas, so my tone gets imperative, but I mean no harm. Married life does take a bit of strength, however. One has to fight like a tiger these days for a family life, and that is a good reason for this fierce tone. It won’t just come to you naturally the way it used to do in the old days. A lot of awful things are happening, and I am understandably upset. There is a real social crisis; perfectly normal, charming, adorable, cool people are not marrying, and it is terrible. There will be some grim demographics later on, too, when we Jews disappear for lack of children. So stop wasting time resenting my tone and marry somebody. I promise to be nice to her. I will give her china and pearls. Love, Mom

  195. Jewish Mother,

    We have (including myself) a generation of young people who observed insipid, boring marriages based on anything but growth/intimacy, disintegrate into divorce (at least half of ‘em), couple that with all the other socio-economic variables that make marriage look like a life sentence from hell, and it’s understandable why folks are dragging their feet. You can go on and on about the loss of Jewish children and the like, but there’s a louder voice you must counter, and it is this: “But if married life resembles what my friends parents, uncles, parents…had, than no thanks.”. If you can do that, you’ll be successful.

  196. Gee whiz. I see your point. Still, fifty percent divorce rate means half of them stayed married, and, they didn’t have to, because divorce was very available. I know a car crash is eternally more interesting than the county fair across the road. Peope just need to focus on the negative, for self preservation. But this glass is just as much half full as half empty. But I can see what you mean, about how these days people have to hold their marriages together manually, by brute charm and personal terrificness, now that all social structures and stigmas that used to help with this have been removed as “too restrictive”. It is a little like sleeping in the open field in the rain beause the walls of the house were torn down, because they were “too structured, too restrictive”. I am, however, counting on the eternal defiance of youth! “We can do better than you slobs did!” Please resurrect the old gender roles. Households have higher total income when there is one over-worked wage earner and one housekeeper. Division of labor works. In spite of all the nonsense, men have a RIGHT to be, er, men, and women have a right to be, well, women. You can’t understand them, just enjoy the way they change the light. They have complementary strengths. But there must be fidelity. Infidelity is the worst kind of misguided optimism. We need big words, like Virtue and Sin. A Jewish Marriage has the Torah at its core. That is what works. I wonder if those divorced uncles read the Torah. I know, I know, frum people are not angels with wings and halos and they divorce, too. But that is the boat with the fewest leaks. Love, Mom

  197. j

  198. Oooh, Jewish Mother, if you keep talking like that, you’re going to get some people here very excited about you very quickly.

  199. I realize I have said something that needs to be made clear! People can’t marry because they are not frum, and, the same exact people can’t be frum, because they are not married! Ouch! So: there is nothing to do but be a little married, and a little frum, and work toward Bal Teshuva, with the best person you can find who has the same goal. With patience and steady effort you will eventually be BOTH married AND frum and life will be much better, even good. Good Shabbos. Is she making chicken? I can smell it from here. The crock pot is bubbling with cholent. Can I come over? Love, Mom

  200. I really am a Jewish mother. OLD. My joints hurt.

  201. Ann Landers had nothing on you, Jewish Mother. Nor does Shmuley Boteach for that matter.

    Oh, and this is our first topic to reach 200 comments.

  202. I couldn’ve used some “Jewish Mother” when I was 15. Hell, it ain’t so bad at 36.

  203. Thank you for your kind words. They make my joints hurt less. If anybody wants to reprint anything I wrote without crediting me, go ahead. Make a book. Start a movement. I think I am talked out. At least for today. Love, Mom

  204. T_M, haven’t you been reading what I wrote? I never said it was easy for me at all.

    Keeping mitzvot is always a struggle, harder for some than others, perhaps, but still a struggle. The yetzer is powerful.

    But, tshuva is always there if you need it.

  205. Shtremiel, you’ve finall said something Muffti agrees with completely.

  206. i want to see chests

  207. Ah, Ahmad, it’s good to finally have among us a true intellectual. Your magnificent contribution to this discussion has now been recorded for posterity.

  208. Actually the problem is that society via Television and other media has infiltrated the Frum community to the extent that those are aware and know what’s going on, the more so. Women have been brainwashed into dressing in a provocative and way that will cause men to look and stare at them, ultimately she walks away but the man is left w/ that intense feeling of desire.
    Men are brainwashed to oggle these beautiful ladies.
    So both are confused regardless of if they have had sex or not. Anyone who is afraid to marry bec. of perceived boring marriages is a fool. Just talk alot on dates w/ her about this sort of thing, slowly of course. Anyone who would willingly miss out on having kids of their own is another fool.

    Why some of you want to be fools is beyond my understanding.

    Go to Aish HaTorah / Discover, they have seminars on this, they will fix your brains that have been disturbed by American media.

    By going to a Discovery seminar, it is like going to the Kosel, for Shachris on Shabbos morning. Who could not be inspired to have courage, to be a better person?

    Go Go today and register for an enchanting seminar

  209. Don’t listen to him, Ahmad. Muffti says rock on and continue your quests to see, ummn, chests!

  210. Aish Freak, dude, seriously, didn’t they tell you the word is kotel and not kosel? On the other hand, we agree about your point regarding giving up marriage and kids because of the perception of what makes an interesting partner on the basis of how the media presents relationships.

    edit: is that a run on sentence or what? *takes a bow*

  211. If all of these people who are single would join the Aish/Discovery way, there would immediatly be 25 % more marriages right there.

    Kosel is pronounced by those not living in Israel. It implies a lack of connectedness to Israel, which is a fact, not an emotion. Everyone living in Galus ‘enjoys’ this gilgul.

  212. I feel quite disconnected when I say shabbos or galus, so you are right about that. However, I would say that marriage prospects for single Jews would increase by another 25% if people used the t sound as it was meant to be used in Hebrew – it just makes people seem more attractive.

  213. Mah ha-bayah im Ivris Ashkenazis? Zeh loishn ha-koidish! Nashim ohevos anashim she’medabrim Ivris im shinshun. Emes!

  214. Did you go yet to a Discover Seminar? This will be the most impactful step you can take to explore your personality and get your problems solved.

    There are many events that you can enjoy yourself and at the same time, learn a piece of Judaism.

    Please contact me for more info about Aish HaTorah / Discovery Judaism, I will help you to get back on track.

  215. See Michael, right there you lost a whole bunch of prospective mates.

    Aish Freak, I’m happily married but thanks for the kind offer. I’d encourage you to ask Michael to join your groups, but he needs to get over his speech impediment first.

  216. I speak Sephardic Hebrew. Hell, I even say the “ayin” sometimes (which I suppose comes from having a Temani Hebrew teacher). I am just having the funs with you, T_M!

    As far as Aish, I was planning to go there this summer for a few weeks since it’s free, but Aish Freak is kind of scaring me a little…

  217. I already knew I had to control my hebrew r’s being from Connecticut and Boston, but now I have to control my t’s too because I’m not in Israel? Hebrew is so much harder than I thought!

  218. Oy.

  219. Michael, check out the second Shoshana Damari song on the new Idan Reichel CD for GREAT Sephardic pronunciation.

    Lynn, keep your Ts and all will be well.

    Jewish Mother, we have other topics around here and your sagacity is welcome there as well.

  220. Thank you, T underscore M. Please recommend a topic because I am overwhelmed by the quantity. Aish Freak may be right, guys. Did it work for him yet? Is there a Mrs. AF? I bet he knew she was the one by their fourth date, right, AF? It was in the daytime, too, right? In a casual setting, right?

  221. Of course. If you look at all the Jewish Outreach groups Aish HaTorah/Discovery has the most interesting programs. Into them you enter and you exit a different person. This helps to focus on your dating and finding the right person.

    What is the right person? There are 2 paths. One can be someone who is warm and emotional where you are cold and calculating. This is the attraction of the opposites. Each partner compliments the other. Through Discovery, you will learn WHAT to ask on dates, HOW to make stimulating conversation, and most importantly, the ANALYSIS skills that can help you to move forward, to take you fear and not let it stampede you away.

  222. Through Discovery, you will learn WHAT to ask on dates, HOW to make stimulating conversation, and most importantly, the ANALYSIS skills that can help you to move forward, to take you fear and not let it stampede you away.

    But most importantly, you will learn to love Big Brother.

  223. I am a Jewish woman recently divorced. Met a nice modern orthodox on Jdate and am in the begiining of a nice relationship. I am not to sure on the laws because it seems he has his own interpretations. No condom? No intercourse-for me. This spilling seed thing seems to be fine with him when it comes to oral sex-whats the deal? Is swallowing not considered spilling seed in the orthodox community. Please-please enlighten me.

  224. Wow, this thread has suddenly become interesting again.

    Kelly, oral sex is considered spilling seed just as much as wearing a condom. Pretty much, spilling your seed anywhere but its, ahem, “G-d-sanctioned-orifice” is a sin under Orthodox Judaism.

    But, you know, that doesn’t really stop a lot of people. Also, some halakhic authorities allow the use of the birth control pill or other methods of female birth control that do not destroy semen — as long as the couple is married and plans to have or has already had children.