What if you wrote a smug boycott letter with plenty of omissions? A response to John Greyson
What if you pulled your film out of a film festival but your open letter explaining your reasons omitted numerous pertinent facts?

John Greyson teaches film at York University in Toronto. He is also a prolific Canadian filmmaker whose subject matter often touches on gay themes (he is openly gay) and he is politically active for a number of causes. He also writes boycott letters to film festivals.
Last year, for example, he refused to participate in the Tel Aviv LGBT Festival, hurting the organizers’ feelings (really, there’s a Youtube video where Yair Hochner, the Festival’s director shows how hurt he was by this move by Greyson) with his excuse that because of the conflict with the Palestinians, he couldn’t bring his film to their festival. Well, to be more precise, he accused Israel of apartheid and claimed that he was boycotting this festival because it reminded him of how effective boycotting South Africa had been. More on that letter later in this long post.
A few days ago Greyson made some news in Canada because this time he decided to withdraw a short film (if you click and watch it, please leave him a polite comment) he had directed from the Toronto International Film Festival (TIFF). The TIFF is one of the world’s best and biggest film fests and this year they decided to create a new program called City to City, “to take a closer look at global cities through a cinematic lens, especially cities where film contributes to or chronicles social change in compelling ways.” For their first city they chose Tel Aviv.
John Greyson announced in an open letter that he was withdrawing his film and boycotting TIFF. He said many things in his letter, but among them was that the TIFF was serving as a propaganda vehicle for Israel. Cameron Bailey, the curator of the City to City program wrote an open letter in response where he specifically rejected claims made by Greyson and some media outlets that the decision to program Tel Aviv as the first city was made in partnership or via influence of other (i.e., Israel or wealthy media organizations affiliated or owned by Jews). Bailey writes, “Contrary to rumours or mistaken media reports, this focus is a product only of TIFF’s programming decisions. We value that independence and would never compromise it.”
Aside from the funny way in which Canadians spell rumor, I felt that Mr. Bailey’s response to Greyson didn’t cover sufficient territory and that in fairness to Greyson’s strong letter, his comments to the festival required a better response. What I mean to say is that I consider what Greyson had done to be shameful and after watching his short film on Sarajevo, the one which he withdrew from TIFF, I felt that his actions deserve a response. I tried to write it in the same non-linear style he used to edit his movie and to honor his metier, I’ve given myself 24, uh, frames, in which to make my points.
1. John Greyson makes a film about censorship and absence of free speech and then seeks to apply pressure on a film festival to practice censorship and kill free speech.
Make no mistake, his boycott is made to pressure TIFF and any other film festival that would consider programming Israeli cinema that they will be faced with controversy and general insults in the media and on the internet.
2. John Greyson’s film, Covered, a short film with no particular distinguishing qualities (in my humble opinion) which tells the sad tale of a new “queer” (his description) film festival in Sarajevo that was crushed primarily by hostility of a certain population. The film, which briefly mentions that the festival was accused by its opponents of running during Ramadan, arguably covers up for the culprits by skimming over their identities and their actions.
The film will receive far more attention as a result of his actions than it would at TIFF. It seems that attacking Israel is a good maneuver these days if you’re going to generate publicity. Greyson rejects the notion of “Brand Israel” but has no difficulty riding Israel to generate “Brand Greyson.” Of course, letters like his, full of omissions and half truths are the reason Israel need a Brand Israel campaign in the first place.
3. John Greyson uses phrases like “Gaza massacre” “viral growth of the totalitarian security wall” “further enshrining of the check-point system” without even attempting to seek balance or fairness, such as he demands in his movie, for example, from the Canadian ambassador who was in Sarajevo and who didn’t return his call (John Greyson must be a very important person indeed, expecting ambassadors to return his calls immediately).
Examples of fairness in this case would be to mention the several thousand rockets and mortars that were fired at Israeli civilian communities before Israel finally attacked Gaza. He could mention that Israel left Gaza en masse years ago, for example, and instead of building parks and schools, first the PA and then Hamas built tunnels and smuggled arms while firing rockets into Israel. He could mention the consistent Palestinian attempts, every time Israel opened one of the Gaza crossings, to smuggle terrorists through. I could go on, but the list is too long.
After the break, 21 more…and they get better!








When Zvi Bellin, a gay Washingtonian, heard that a vigil was being organized by members of the gay and Jewish communities in the Capitol to memorialize the victims of the Tel Aviv gay youth center shooting, he decided to invite Rabbi Shmuel Herzfeld. Herzfeld, who leads the modern Orthodox Ohev Sholom synagogue in Shepherd Park, is a member of the only movement of mainstream American Judaism that views homosexuality as issur d’oraita, something that is proscribed by the Torah. Thousands of years after the Jewish holy text was transmitted from God’s mouth to man’s ears, Orthodox Judaism’s classification of sexual relations between people of the same gender remains unerring: “an abomination.” But whatever the conservative doctrines of his faith, Herzfeld recognized an important Jewish value at stake in the Tel Aviv massacre: that some Jews would take halakhic prohibitions against homosexuality to mean that homosexuals are themselves an abomination and thus unworthy in the eyes of God.




